India’s journey toward social justice has been shaped by constitutional provisions designed to uplift historically marginalized communities. Among these groups, the Other Backward Classes represent a significant portion of the population that has faced centuries of social and educational disadvantages. Understanding how these communities are identified, supported, and empowered reveals the depth of India’s commitment to creating a more equitable society.

Table of Contents

Constitutional foundation for backward class welfare

The Indian Constitution recognizes that equality cannot be achieved through formal legal provisions alone. Article 340 empowers the President to appoint a Commission to investigate the conditions of socially and educationally backward classes within India and recommend steps to remove their difficulties and improve their conditions.

The Constitution deliberately uses the term “backward classes” to refer to groups rather than individuals. This approach acknowledges that backwardness is rooted in social hierarchy and economic deprivation affecting entire communities. The Commission appointed under this article must present its findings to the President, who then lays the report before both Houses of Parliament along with a memorandum explaining the action taken.

The Kalelkar Commission sets early standards

India’s first systematic attempt to identify backward classes came in 1953 when President Rajendra Prasad appointed the First Backward Classes Commission under Kaka Saheb Kalelkar. This commission faced the challenging task of determining who qualified as socially and educationally backward beyond the already recognized Scheduled Castes and Scheduled Tribes.

Four key criteria emerge

The Kalelkar Commission developed four primary indicators to assess backwardness. Low social position in the traditional caste hierarchy was the first criterion, recognizing how Hindu society’s hierarchical structure had relegated certain communities to disadvantaged positions for centuries. Lack of general educational advancement among the major section of a caste or community formed the second measure, assessed through literacy rates and enrollment in higher education.

The commission also examined inadequate representation in government services, which reflected systemic barriers to public sector employment. Finally, inadequate representation in trade, commerce, and industry indicated occupational stagnation and economic marginalization. Using these criteria, the commission identified 2,399 backward castes or communities across India, with 837 classified as “most backward.”

Government rejection and its aftermath

Despite the commission’s thorough work, the central government rejected its recommendations in 1961. The government’s primary concern was that relying on caste as the main criterion for backwardness might perpetuate caste divisions rather than move toward a casteless society. This rejection left the question of OBC identification unresolved for more than two decades, though individual states continued their own efforts to support backward communities.

The Mandal Commission brings scientific rigor

In 1979, Prime Minister Morarji Desai established the Second Backward Classes Commission under B.P. Mandal to address the unfinished agenda of the Kalelkar Commission. The Mandal Commission’s mandate was clear: develop objective criteria for identifying backward classes and recommend concrete steps for their advancement.

Eleven indicators across three dimensions

The Mandal Commission developed eleven indicators grouped under social, educational, and economic categories to assess backwardness scientifically. Social indicators, weighted at three points each, included castes considered socially backward by others, those relying primarily on manual labor, and communities with early marriage rates significantly above state averages. The commission also examined female workforce participation rates that exceeded state averages by 25 percent.

Educational indicators, assigned two points each, focused on school attendance and retention. These included castes where children aged 5-15 never attending school exceeded the state average by 25 percent, and communities with student dropout rates in the same age group at least 25 percent above the state average.

Economic indicators, weighted at one point each, measured material deprivation and occupational status. The commission created a comprehensive scoring system from 0 to 22, where castes scoring 11 points or more were classified as socially and educationally backward.

Comprehensive national survey

In 1980, the commission conducted a nationwide socioeconomic field survey covering 405 of India’s 406 districts. This extensive data collection, combined with 1961 census information and state-level backward class lists, enabled the commission to identify 3,743 castes as Other Backward Classes. The commission estimated that OBCs comprised approximately 52 percent of India’s population, though this figure has been debated due to the absence of caste data in post-1931 censuses.

From report to reality: implementing reservations

The Mandal Commission submitted its report in December 1980, but political considerations delayed its implementation for a decade. The commission recommended 27 percent reservation for OBCs in central government jobs and educational institutions, bringing total reservations to 49.5 percent when combined with existing provisions for Scheduled Castes and Scheduled Tribes.

The 1990 implementation and protests

When Prime Minister V.P. Singh announced implementation on August 7, 1990, the decision triggered massive protests across northern India. Upper-caste students organized strikes and demonstrations, with some resorting to self-immolation in protest. The agitation reflected deep anxieties about competition for government jobs and educational seats, though southern states responded more calmly due to their longer history with reservation policies.

The implementation faced legal challenges that reached the Supreme Court. In the landmark 1992 Indra Sawhney v. Union of India case, the Court upheld the 27 percent OBC reservation while establishing important safeguards. The Court mandated exclusion of the “creamy layer” – economically advanced members of OBC communities – and confirmed that total reservations should not exceed 50 percent except in extraordinary circumstances.

Extension to educational institutions

While OBC reservations in central government services began in 1993, educational institutions received similar provisions only in 2006. The Union government extended 27 percent reservation to centrally funded higher education institutions, including prestigious institutes like IITs and IIMs, after the Supreme Court validated this expansion.

Welfare measures beyond reservations

The Mandal Commission recommended comprehensive welfare measures extending beyond job and education quotas. These included financial assistance programs, educational support initiatives, and special facilities in areas with high OBC concentration. The commission advocated for upgrading cultural environments in educational settings and providing subsidized loans to village artisans for establishing small-scale industries.

To ensure ongoing monitoring and policy refinement, the National Commission for Backward Classes was established in 1993 as a statutory body. In 2018, the 102nd Constitutional Amendment granted it constitutional status under Article 338B, empowering it to investigate complaints, recommend list modifications, and advise on OBC welfare policies.

Current challenges and ongoing refinement

Despite significant progress, implementation faces persistent challenges. Data from 2019 parliamentary panels revealed that OBC representation in Class A and Class B central government positions remained below the 27 percent target. Furthermore, benefits distribution within OBC communities has been uneven, with a 2017 government panel finding that less than 1 percent of OBC communities had received 50 percent of reservation benefits between 2014 and 2018.

In 2017, the government appointed the Rohini Commission to examine sub-categorization within OBCs, recognizing that uniform treatment of all OBC communities might not serve the most disadvantaged groups. The commission’s work reflects the evolving understanding that social justice requires continuous assessment and policy refinement.

What do you think? How can India ensure that reservation benefits reach the most disadvantaged members of backward communities while maintaining meritocracy in public institutions? What role should economic criteria play alongside social and educational factors in identifying communities that need affirmative action support?

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References
  1. https://www.constitutionofindia.net/articles/article-340-appointment-of-a-commission-to-investigate-the-conditions-of-backward-classes/
  2. https://www.gktoday.in/article-340/
  3. https://en.wikipedia.org/wiki/Kalelkar_Commission
  4. https://justicemirror.com/kaka-kalelkar-commission-1955-backward-classes-social-justice/
  5. https://vajiramandravi.com/upsc-exam/mandal-commission/
  6. https://en.wikipedia.org/wiki/Mandal_Commission
  7. https://byjus.com/free-ias-prep/mandal-commission/
  8. https://polsci.institute/india-political-process/central-government-reservations-obcs-reports-policies/
  9. https://en.wikipedia.org/wiki/Mandal_Commission_protests_of_1990
  10. https://en.wikipedia.org/wiki/Reservation_in_India
  11. https://obcrights.org/blog/reservation/mandal-commission-to-ncbc-the-untold-story-of-obc-rights-in-india/

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Human Rights – Indian Perspective

1 Historical and Philosophical Perspectives

  1. Human Rights : Evolution of the Idea
  2. Human Rights : Theoretical/Philosophical Foundation
  3. Human Rights: Different Perspectives (Natural Rights, Positivist, Libertarian and Marxist)
  4. Human Rights : The Indian Perspective

2 Indian Traditions

  1. Western and Non-Western Traditions: A Comparison
  2. Indian Traditions of Human Rights
  3. Constitutional Framework of Protective Discrimination

3 Freedom Struggle and Human Rights

  1. Background
  2. The Beginnings
  3. National Movement and Human Rights
  4. Struggles for Social Transformation
  5. Spread
  6. Implications

4 Constitutional Provisions on Human Rights and Duties

  1. Human Rights in India
  2. Fundamental Rights
  3. Directive Principles of State Policy
  4. Fundamental Duties

5 Universal Declaration of Human Rights (UDHR) and the UN Covenants

  1. The Universal Declaration of Human Rights
  2. The International Covenant on Civil and Political Rights (ICCPR)
  3. The International Covenant on Economic, Social and Cultural Rights (ICESCR)
  4. The Interdependence Between ICCPR and ICESCR
  5. The Significance of the International Bill of Human Rights

6 Major Conventions and Declarations

  1. International Convention on the Elimination of All Forms of Racial Discrimination (ICERD)
  2. Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW)
  3. Convention against Torture and other Cruel, Inhuman and Degrading Treatment or Punishment (CAT)
  4. Convention on the Rights of the Child (CRC)
  5. The International Convention on the Protection of the Rights of All Migrant Workers and Members of their Families (ICRMW)
  6. Convention on the Rights of Persons with Disabilities (CRPD)
  7. Major UN Declarations in the Field of Human Rights

7 Human Rights Violations

  1. Slavery
  2. Torture
  3. Genocide
  4. Problem of Child Soldiers
  5. Disappearances
  6. Mncs and Human Rights
  7. Human Rights Violation and Terrorism
  8. Violations of Womenโ€™s Rights and Violence Against Them
  9. Other Gross Violations: a Global Snapshot
  10. Mechanisms to deal with Human Rights Violations

8 Contemporary Debates on Human Rights

  1. The Primacy of a Set of Rights
  2. Universalism and Cultural Relativism
  3. Minority Rights: Problem of Definition
  4. Rights of Indigenous Groups
  5. Disabled or Differently-abled?
  6. Euthanasia: The Right to Die with Dignity

9 Rights of Women

  1. Origins of the โ€˜Womanโ€™s Questionโ€™
  2. Three Waves of Feminism
  3. Liberal Feminism
  4. Socialist/Marxist Feminism
  5. Radical Feminism
  6. Post-Modern Feminism
  7. Eco-Feminism
  8. Conclusion

10 Rights of Children

  1. Childhood: Various Aspects
  2. Rights of the Child โ€“ An Overview
  3. Policies and Implementation
  4. Situation of Children in India
  5. Progress in Childrenโ€™s Rights
  6. Looking Ahead

11 Rights of Minorities and the Marginalised

  1. Rights of Minorities
  2. Right of Scheduled Castes and Tribes
  3. Other Backward Classes

12 Institutional Mechanisms to Protect Human Rights

  1. National Human Rights Commission
  2. State Human Rights Commissions
  3. National Commission for Women
  4. National Commission for Minorities
  5. National Commissions for SCs, STs and Backward Classes
  6. Civil Society, Media and Non-governmental Organisations

13 First Crusader of Human Rights

  1. South African Experiences
  2. Conception of Rights
  3. Satyagraha in South Africa
  4. Right to Rebel
  5. Concept of Swaraj and Theory of Satyagraha
  6. Rights and Duties and Social Service

14 Gandhiโ€™s Approach to Human Rights

  1. Charter of Earned Rights
  2. Political Rights
  3. Civil Rights
  4. Religious Rights
  5. Economic and Educational Rights
  6. Rights and Duties

15 Gandhiโ€™s Programme on Social Reforms

  1. Removal of Untouchability
  2. Caste System
  3. Communal Problems
  4. Dignity of Womanhood
  5. Social Equality
  6. Prohibition

16 Satyagraha for our Times

  1. Satyagraha Reconsidered
  2. Conflict Resolution
  3. Active Citizenship and Good Government
  4. Social Justice
  5. Sustainable Development