India’s Constitution makers recognized that centuries of discrimination had left Scheduled Castes and Scheduled Tribes severely disadvantaged. These communities faced social exclusion, economic deprivation, and denial of basic rights. To address this historical injustice, the Constitution established comprehensive safeguards and protections. Understanding these provisions is essential for anyone studying human rights and social justice in India.

Table of Contents

The historical burden of discrimination

Scheduled Castes, historically subjected to untouchability, faced severe social disabilities based on their birth in certain castes. Mahatma Gandhi called untouchability the “greatest blot on Hinduism” and advocated for social reforms to uplift these communities. Scheduled Tribes, living in remote and isolated areas, were similarly marginalized due to geographic isolation and lack of access to resources.

During India’s freedom movement, leaders like Gandhi and Dr. B.R. Ambedkar brought the plight of these communities to national attention. Their advocacy ensured that independent India would not perpetuate these injustices but would instead actively work to eliminate them through constitutional guarantees.

Abolishing untouchability through Article 17

Article 17 abolishes untouchability in all its forms and makes its practice a punishable offense. This provision is unique because it applies to both the state and private individuals, meaning even private citizens cannot practice untouchability. The state has a constitutional obligation to take immediate action when this right is violated.

To give effect to Article 17, Parliament enacted the Protection of Civil Rights Act in 1955, which criminalizes untouchability practices. The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act was brought into force on January 31, 1990, providing for special courts and harsher punishments for atrocities against SC and ST communities. These laws establish special courts for speedy trials and impose strict penalties on offenders.

Ensuring equality before the law

Articles 14, 15, and 16 form the constitutional foundation for equality. Article 14 guarantees equality before the law, while Article 15 prohibits discrimination on grounds of caste. Article 16 ensures equal opportunity in public employment. Together, these provisions empower the state to make special provisions for Scheduled Castes and Scheduled Tribes to promote substantive equality and social justice.

Reservation in education and employment

The Constitution permits affirmative action through reservations to address historical disadvantages. Article 15(4) was inserted through the First Amendment in 1951, allowing the state to make special provisions for the advancement of socially and educationally backward classes, including SC and ST communities.

Article 16(4) enables reservation in government appointments and posts for backward classes not adequately represented in state services. This provision has been strengthened through subsequent amendments. The 77th Amendment introduced Article 16(4A) in 1995, permitting reservations in promotions for SC and ST employees. The 85th Amendment provided for consequential seniority for promoted SC and ST candidates.

Balancing reservations with administrative efficiency

Article 335 requires that claims of SC and ST members to services and posts be taken into consideration consistently with maintaining administrative efficiency. The Supreme Court has interpreted this to mean that reservation policies must satisfy three requirements: demonstrating the backwardness of the community, proving inadequate representation in public employment, and maintaining overall administrative efficiency.

Currently, 15% seats are reserved for SCs and 7.5% for STs at the central level in direct recruitment through open competition.

Political representation in legislatures

Article 330 mandates reservation of seats for Scheduled Castes and Scheduled Tribes in the Lok Sabha, with the number of reserved seats proportional to their population in each state. Similarly, Article 332 provides for reservation in State Legislative Assemblies.

These reservations were initially intended to last only ten years from the Constitution’s commencement. However, recognizing that discrimination cannot be eliminated quickly, Parliament has repeatedly extended this period through constitutional amendments, most recently until 2030 through the 104th Amendment.

Reservation in local bodies

Article 243D provides for reservation of seats for SCs and STs in Panchayats, ensuring their representation in rural local governance. Article 243T ensures similar reservations in municipalities for urban local bodies. A portion of these reserved seats is further reserved for women from SC and ST communities, promoting both gender equity and social justice.

Special provisions for tribal areas

The Fifth Schedule applies to scheduled areas in ten states including Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan, and Telangana. Under this schedule, the Governor has special powers to regulate laws applicable to these areas and to protect tribal land and resources.

The Sixth Schedule applies to tribal areas in Assam, Meghalaya, Tripura, and Mizoram, providing for autonomous district and regional councils. These councils have legislative, executive, and judicial powers over subjects like land, forests, village administration, inheritance, marriage, and social customs. The rationale behind this selective application lies in the distinct historical and cultural background of these northeastern regions, where many tribal communities had been self-governing long before British rule.

Differences between the Fifth and Sixth Schedules

The Fifth Schedule gives the Governor special regulatory powers, while the Sixth Schedule emphasizes tribal self-rule through autonomous councils. The Sixth Schedule councils can make laws on specified matters, establish courts, and manage local administration independently. This greater autonomy reflects the framers’ commitment to preserving the unique cultural and political identity of northeastern tribal communities.

National Commissions for safeguarding rights

Originally, Article 338 provided for a single Special Officer for Scheduled Castes and Scheduled Tribes. The 65th Amendment in 1990 replaced this with a multi-member National Commission for SCs and STs. The 89th Amendment in 2003 bifurcated this into two separate commissions, establishing the National Commission for Scheduled Castes under Article 338 and the National Commission for Scheduled Tribes under Article 338A.

Both commissions consist of a chairperson, vice-chairperson, and three other members appointed by the President. Their primary functions include investigating matters relating to constitutional safeguards, inquiring into specific complaints of rights deprivation, participating in planning processes for socio-economic development, and presenting annual reports to the President on the working of these safeguards.

Powers and functioning of the commissions

The commissions have powers similar to a civil court, including summoning and examining witnesses, receiving evidence, and requisitioning public records. The central and state governments must consult these commissions on all major policy matters affecting Scheduled Castes and Scheduled Tribes. The President places the commission reports before Parliament along with a memorandum explaining actions taken and reasons for non-acceptance of any recommendations.

What do you think? How effectively have constitutional provisions translated into real improvements in the lives of SC and ST communities? What additional measures might be needed to ensure these safeguards achieve their intended purpose of creating a truly egalitarian society?

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References
  1. https://lawbhoomi.com/abolition-of-untouchability-under-article-17/
  2. https://www.constitutionofindia.net/articles/article-17-abolition-of-untouchability/
  3. https://socialjustice.gov.in/writereaddata/UploadFile/34031702544462.pdf
  4. https://www.drishtiias.com/to-the-points/Paper2/reservation-in-india
  5. https://www.tnpscthervupettagam.com/article-detail/reservation-policy
  6. https://testbook.com/constitutional-articles/article-330-of-indian-constitution
  7. https://iasorigin.com/part-xvi-of-the-indian-constitution-articles-330-to-342/
  8. https://byjus.com/free-ias-prep/sixth-schedule/
  9. https://en.wikipedia.org/wiki/National_Commission_for_Scheduled_Castes

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Human Rights – Indian Perspective

1 Historical and Philosophical Perspectives

  1. Human Rights : Evolution of the Idea
  2. Human Rights : Theoretical/Philosophical Foundation
  3. Human Rights: Different Perspectives (Natural Rights, Positivist, Libertarian and Marxist)
  4. Human Rights : The Indian Perspective

2 Indian Traditions

  1. Western and Non-Western Traditions: A Comparison
  2. Indian Traditions of Human Rights
  3. Constitutional Framework of Protective Discrimination

3 Freedom Struggle and Human Rights

  1. Background
  2. The Beginnings
  3. National Movement and Human Rights
  4. Struggles for Social Transformation
  5. Spread
  6. Implications

4 Constitutional Provisions on Human Rights and Duties

  1. Human Rights in India
  2. Fundamental Rights
  3. Directive Principles of State Policy
  4. Fundamental Duties

5 Universal Declaration of Human Rights (UDHR) and the UN Covenants

  1. The Universal Declaration of Human Rights
  2. The International Covenant on Civil and Political Rights (ICCPR)
  3. The International Covenant on Economic, Social and Cultural Rights (ICESCR)
  4. The Interdependence Between ICCPR and ICESCR
  5. The Significance of the International Bill of Human Rights

6 Major Conventions and Declarations

  1. International Convention on the Elimination of All Forms of Racial Discrimination (ICERD)
  2. Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW)
  3. Convention against Torture and other Cruel, Inhuman and Degrading Treatment or Punishment (CAT)
  4. Convention on the Rights of the Child (CRC)
  5. The International Convention on the Protection of the Rights of All Migrant Workers and Members of their Families (ICRMW)
  6. Convention on the Rights of Persons with Disabilities (CRPD)
  7. Major UN Declarations in the Field of Human Rights

7 Human Rights Violations

  1. Slavery
  2. Torture
  3. Genocide
  4. Problem of Child Soldiers
  5. Disappearances
  6. Mncs and Human Rights
  7. Human Rights Violation and Terrorism
  8. Violations of Womenโ€™s Rights and Violence Against Them
  9. Other Gross Violations: a Global Snapshot
  10. Mechanisms to deal with Human Rights Violations

8 Contemporary Debates on Human Rights

  1. The Primacy of a Set of Rights
  2. Universalism and Cultural Relativism
  3. Minority Rights: Problem of Definition
  4. Rights of Indigenous Groups
  5. Disabled or Differently-abled?
  6. Euthanasia: The Right to Die with Dignity

9 Rights of Women

  1. Origins of the โ€˜Womanโ€™s Questionโ€™
  2. Three Waves of Feminism
  3. Liberal Feminism
  4. Socialist/Marxist Feminism
  5. Radical Feminism
  6. Post-Modern Feminism
  7. Eco-Feminism
  8. Conclusion

10 Rights of Children

  1. Childhood: Various Aspects
  2. Rights of the Child โ€“ An Overview
  3. Policies and Implementation
  4. Situation of Children in India
  5. Progress in Childrenโ€™s Rights
  6. Looking Ahead

11 Rights of Minorities and the Marginalised

  1. Rights of Minorities
  2. Right of Scheduled Castes and Tribes
  3. Other Backward Classes

12 Institutional Mechanisms to Protect Human Rights

  1. National Human Rights Commission
  2. State Human Rights Commissions
  3. National Commission for Women
  4. National Commission for Minorities
  5. National Commissions for SCs, STs and Backward Classes
  6. Civil Society, Media and Non-governmental Organisations

13 First Crusader of Human Rights

  1. South African Experiences
  2. Conception of Rights
  3. Satyagraha in South Africa
  4. Right to Rebel
  5. Concept of Swaraj and Theory of Satyagraha
  6. Rights and Duties and Social Service

14 Gandhiโ€™s Approach to Human Rights

  1. Charter of Earned Rights
  2. Political Rights
  3. Civil Rights
  4. Religious Rights
  5. Economic and Educational Rights
  6. Rights and Duties

15 Gandhiโ€™s Programme on Social Reforms

  1. Removal of Untouchability
  2. Caste System
  3. Communal Problems
  4. Dignity of Womanhood
  5. Social Equality
  6. Prohibition

16 Satyagraha for our Times

  1. Satyagraha Reconsidered
  2. Conflict Resolution
  3. Active Citizenship and Good Government
  4. Social Justice
  5. Sustainable Development